The illuminated manuscript was not a luxury object in the Mughal court. It was a technology of power. The emperors who commissioned them — Akbar above all, but also Jahangir and Shah Jahan — understood that a manuscript was not simply a record of something. It was an argument, a performance of sovereignty, a claim about who the emperor was and what kind of world he presided over. Akbar’s great project, the imperial library known as the Kitabkhana, was a manufacturing operation as much as a cultural institution.

The illuminated manuscript is easy to misread as luxury. The floral borders, the painted miniatures, the red rubrication that punctuates columns of dense black script — these look, to modern eyes, like ornament. Like excess. The assumption is that the decoration exists to display wealth, and that the text is the real content while the image is the frame around it. Both assumptions are wrong. The border was not decoration in the sense of being separable from the content.